It can be said that the American college fraternity is as old as the
United States, for in 1776 Phi Beta
Kappa was founded at the College of William and Mary. From that time
until the Civil War, no
appreciable changes occurred in the fraternity system, however, starting
in 1865, fraternities became more
and more popular, and today Greek letter fraternities are recognized
as an integral part of the American
educational system.
Today fraternity traditions, dating back half a century or more, are
stamped with the circumstance and
atmosphere in which they thrived many years ago. The college of today,
however, has far outgrown those
times, yet a resemblance to the halls of classical learning for the
privileged few which existed remains.
Stories of those college days have come to us clothed in romance and
largely in fictional form.
The time came when the fraternity world expanded to allow into its midst
greater numbers and not just an
exclusive few. At this time, the broader thought of the university
was included in the ideas of fraternity.
Fraternity chapters then became self-governing campus units aiding
in faculty administration, later, as a
result, fraternities earned the respect of the university and surrounding
community.
At the start of the twentieth century, a number of older fraternities
modified their policies and admitted
larger numbers, moreover, with the growth of these fraternities, new
fraternities came into being. They
came unhampered by tradition, unimpeded by caste, and sponsored by
leaders of great foresight,
indomitable zeal, and high ideals; and like many other organizations,
Sigma Alpha Mu owes its founding
to a mere chance. Indeed, even the meeting at which it was founded
was called with no thought of
permanent organization at all.
In the fall of 1909 the Sophomore Class at the College of the City of
New York had found itself
embarrassed by a lowly freshman group. At a school where "warfare"
between freshman and sophomore
classes is still a tradition, the Sophomores found it necessary to
regain their fallen honor. Class Marshal,
Lester Cohen, thereupon called a meeting of Sophomore leaders on November
26, 1909, to decide on a
plan for redemption. Only eight appeared - Cohen, Hyman Jacobson, Adolph
I. Fabis, Samuel Ginsburg,
Abraham N. Kerner, Jacob Kaplan, Ira N. Lind and David D. Levinson,
who are now known as the
Founding Fathers.
It is interesting to note that while there were many friends among the
eight, none of them knew all the
others. During the discussion which took place, much loftier ideals
were expressed than the mere
formulation of plans for asserting sophomore honor. The men discovered
that they held many ideals in
common, and the inspiration for the formation of a new fraternity came
to them. During this meeting, it
was suggested that the Greek letters "Kappa Phi Omega" be used to symbolize
the words "Cosmic
Fraternal Order" as the new name for the fraternity. This proposal
was accepted and the meeting was
adjourned.
A second meeting was held a week later. It was found necessary to revise
the name of the fraternity
because several members had already inadvertently made public the chosen
name. Ginsburg then
suggested a motto which was unanimously adopted and which has since
remained the Fraternity motto.
From that time the Fraternity was known as Sigma Alpha Mu.
The new Fraternity settled down to the accomplishment of the ideals
which had prompted it's creation. It
was its aim to prove to the outside world that criticism and objectives
leveled against fraternities in general
- specious though many of those arguments may be - were not applicable
to Sigma Alpha Mu. The
founders decided to plan and grow along lines different from those
of existing fraternities.
Two years after the founding Sigma Alpha Mu began to grow. To a small
group of five at Cornell
University, the Founders imparted their ideas and inculcated their
ideals, and then guided them, watched
and aided them-- their brothers in far off Ithaca. Little wonder that
Beta chapter patterned its growth as
Alpha had and the two Chapters, in bond of brotherhood, were as one.
After this, slowly but surely,
Sigma Alpha Mu expanded North, South, East and West. Sigma Alpha Mu
maintains its commitment to
growth, and attends and assists both the old and new chapters.
The eight Founders of Sigma Alpha Mu were all of Jewish faith, and it
naturally followed that they
attracted to their brotherhood men of similar background. They believed
in Fraternalism among Jewish
college men, convinced that without it, a large number of Jewish students
would be deprived of the
pleasant associations and companionships they now find in most colleges.
Sigma Alpha Mu has always acknowledged with deep appreciation its Jewish
heritage and the ethical
values of Judaism which have enriched its life and the lives of its
members. With the advent of the
mid-twentieth century, expressions of liberalism suggested that constitutional
limitations of membership to
any particular religious group was not keeping with the ideal of democracy
which had always been part of
the Fraternity’s creed. Thus, responsive to this thinking, Sigma Alpha
Mu at its 1953 Convention
amended its constitution, making eligible for membership any male student
of good moral character who
respects the ideals and traditions of the Fraternity.
Sigma Alpha Mu's profound interest in matters of culture and education
was clearly manifested many
years ago. For example, in 1927, when Jewish students in Rumania were
subjected to merciless
persecution, the Fraternity sent one of its officers to investigate
conditions there. His report, subsequently
reprinted in newspapers and magazines throughout the country, was instrumental
in preventing further
assaults in that country. Also, in 1929, Sigma Alpha Mu was the first
college fraternity to award a
scholarship to the Hebrew University in Palestine.
Later, in 1935, Sigma Alpha Mu adopted as a national project the rehabilitation
of refugee students. More
than a score of outstanding scholars were brought over from central
Europe and given the opportunity to
complete their studies and research in American universities. These
student guests, in turn, brought to the
undergraduate members a broader outlook on life and an appreciation
of cultural achievements.
Our willingness to serve extends beyond campus limits to embrace the
community in which the college is
located. The range of projects grows with each passing year. Large
or small these civic and community
endeavors are significant, enriching each participant with the inner
joy of altruism if and when a collective
effort is undertaken with genuine concern for the welfare of others.
Bounce for Beats, a national service
project copyrighted by Sigma Alpha Mu, was an innovation of the 1960s.
Scores of chapters bouncing a
basketball to symbolize the heartbeat have collected hundreds of thousands
of dollars for the Heart Fund.
Moreover, many other philanthropic activities have also been developed
by chapters over the years. More
recently, in addition to Bounce for Beats, Sigma Alpha Mu has also
taken up the Pediatric AIDS
Foundation.
In keeping with its cherished tradition, Sigma Alpha Mu will continue
to contribute men who will stand
forth as leaders of their communities, respecting the faith of others,
walking with the dignity befitting a
great heritage, and serving mankind.